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Sweden Has Handed Over Its Cultural Heritage to An Uneducated Foreigner

 
 
 
 
 
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Henrik looks at Qaisar Mahmood, a Pakistani sociologist, who almost accidentally was positioned as the head of the Swedish National Heritage Board.

He has entered onto a personal crusade to deconstruct Swedishness, identity and our cultural heritage, just because he himself, as an outsider and foreigner, feel out of place in Nordic society.

Qaisar Mahmood, a Muslim born in Pakistan, is the head of the Swedish National Heritage Board. He readily admits that he has not read anything about Sweden’s cultural heritage. He is using his position to downplay Sweden’s cultural heritage and history, and to create a false narrative that will help compel Swedes to accept mass Muslim migration.

Remember the fake news story about the Viking burial cloth bearing the word “Allah”? That was one manifestation of what Qaisar Mahmood and others like him are doing. There is no Muslim history in Sweden, but Qaisar Mahmood is working to change the very idea of cultural heritage and fabricate fictions about a historical Muslim presence in Sweden in order to advance his political and sociological agenda.

Qaisar Mahmood as a Pakistani is, of course, not an Arab, but this video is otherwise excellent and makes extraordinarily important points. This is how Sweden is obliterating itself and committing cultural and national suicide. After all, Swedes appointed Qaisar Mahmood to this position. It is Swedish leaders who want to destroy Swedish cultural and national identity.

It also must be remembered in connection with Qaisar Mahmood’s role as head of the Swedish National Heritage Board that the Qur’an suggests that ruins are a sign of Allah’s punishment of those who rejected his truth: “Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth.” (3:137)

This is one of the foundations of the Islamic idea that pre-Islamic civilizations, and non-Islamic civilizations, are all jahiliyya — the society of unbelievers, which is worthless. Obviously this cuts against the idea of tourism of ancient sites and non-Muslim religious installations such as are found all over Sweden.

V. S. Naipaul encountered this attitude in his travels through Muslim countries. For many Muslims, he observed in Among the Believers, “The time before Islam is a time of blackness: that is part of Muslim theology. History has to serve theology.” Naipaul recounted that some Pakistani Muslims, far from valuing the nation’s renowned archaeological site at Mohenjo Daro, saw its ruins as a teaching opportunity for Islam, recommending that Qur’an 3:137 be posted there as a teaching tool.

It does lead one to ponder what Qaisar Mahmood might allow to be done, or not done, with Sweden’s historical sites and artifacts.

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